We apologize for the technical problems which have thrown
our layout out of proportion
while causing some of the photos not to appear. We will try to fix these
problems, but in
the meantime please avail yourself of the written content—Editor
San
Diego Jewish World Sunday Evening, July 8, 2007 Vol. 1, Number 69 |
Archives Event Tracker HOME Jewish Directory Jewish Grapevine Jews in the News News Sleuths Sports |
Australia's Foreign Minister Alexander |
Israel to tell its story directly to Iranian
public with new Persian website
The
website constitutes part of the MFA's diplomatic effort to reveal the
true Israel to the Iranian public, who for many years has been denied
any unbiased information about the country, while at the same time being
exposed to hateful, distorted and deceptive information by the Iranian
regime. |
Please support our advertisers * Anderson Travel*Bubbla Packaging Systems *JCC Maccabi Games *Jewish American Chamber of Commerce *Seacrest Village Retirement Communities Please take advantage of our low advertising rates: only $10 per day for non- profits; $20 per day for businesses 619.265.0808 |
The launching ceremony marks the end of a prolonged process that took
most of a year. The project was initiated by Israel's ambassador to
Dublin, Dr. Zion Evroni, in his previous position as head of the
Political Planning Division.
The website will be managed by the Arabic Communications Department of
the MFA's Information and Media Division. Mr. Menashe Amir, formerly
head of the Israel Broadcasting Authority's Persian language division,
was appointed as chief editor of the new website.
The preceding story was provided by Israel's Ministry of Foreign Affairs
Italy's Prime Minister Prodi, China delegation are
official visitors to Israel During his visit, Prodi will meet with Prime Minister Ehud Olmert, Likud Chairman MK Benjamin Netanyahu, Defense Minister Ehud Barak and President-Elect Shimon Peres.
Prime Minister Prodi is scheduled to visit the Yad Vashem Holocaust
Memorial. He will also plant a tree in the Jerusalem Forest Grove of
Nations and lay a wreath at late Prime Minister Yitzhak Rabin's grave. During their visit, the members of the delegation will meet with President-Elect Peres, Deputy Speaker of the Knesset Majalli Whbee, Chairman of the Parliamentary Friendship Association, MK Dani Yatom, MK Tzachi Hanegbi and Director-General of the Ministry of Foreign Affairs, Mr. Aharon Abramovitch. The delegation members will tour the Golan Heights and the site on the northern border where Eldad Regev and Ehud Goldwasser were abducted.
The National People's Congress is China's legislative body, and is
appointed by the Party for a period of five years. The NPC convenes once
a year, in March, and includes some 3000 representatives from all over
China. The representatives originate from different sectors of the
population, from different factions of the party, from non-party
organizations and from the army. Between plenary sessions, current
affairs are handled by the 159 members of the Standing Committee of the
National People's Congress, headed by the Chairman of the NPC, Wu
Bangguo and 15 deputies.
IDF's Givati Brigade captures 8 Qassam
The preceding story and photo were provided by Israel Defense Forces
Holocaust denial
paves way for anti-Israel war According to Itamar Marcus, who monitors and reports on media of the Palestinian Authority, the objective of Arab Holocaust denial is to reject the connection of the Jewish people to their immediate history, erode the legitimacy of Israel, and allow the Arabs “to appropriate the role of historical victim and… apply it to themselves. Television and modern technology have provided authoritative vehicles for defaming and denying the Jewish people, their religion, history, nation, and land—in order to sever contemporary Jews from their past and the Land of Israel.” "On the basis of this myth,” he noted a couple of months later, “the pillaging Zionist regime has managed, for 60 years, to extort all Western governments and to justify its crimes in the occupied lands - killing women and children, demolishing homes, and turning defenseless people into refugees.” Why has Ahmadinejad become such an advocate of Holocaust denial? One plausible explanation historian Victor Hanson offers is that he understands the West’s fixation with “multiculturalism, moral equivalence and relativism.” As “a third world populist,” he assumes that his own fascist government will “escape scrutiny” if he continues to list the past misdeeds of the West. He also appreciates the importance of victimology. If he wants to annihilate Israel, Iran has to be seen as the victim—not Israel. He turns to the Europeans with a question: "So we ask you: If you indeed committed this great crime, why should the oppressed people of Palestine be punished for it? If you committed a crime, you yourselves should pay for it." He knows that there are millions of educated people in the West who question the need for nuclear weapons and do not hold their culture in high regard. If the West can have nuclear weapons, why can’t Iran? "Your arsenals are full to the brim,” he says, “yet when it's the turn of a nation such as mine to develop peaceful nuclear technology you object and resort to threats.” Ahmadinejad also understands that relativism has become part of Western thought. In this environment, who can be sure that the Holocaust was not overstated, the facts embellished or even made up in order to steal Palestinian land? Iran’s success in analyzing “Western malaise” has persuaded them that they can create “a Holocaust-free reality,” enabling the Muslims to become the victims and “Jews the aggressors deserving punishment. And thus Ahmadinejad's righteously aggrieved (and nuclear) Iran can, after ‘hundreds of years of war,’ finally set things right in the Middle East. And then a world that wishes to continue to make money and drive cars in peace won't much care how this divinely appointed holy man finally finishes a bothersome "war of destiny." Rather than wring our hands in frustration, we should seize the opportunity to teach about Holocaust denial, which is a threat to the way we transmit history to future generations. If the history of the Jewish people can be distorted, so can the history of other groups. Holocaust deniers seek to make Fascism and National Socialism legitimate alternatives to democracy, which makes this a problem for all those who cherish a democratic way of life. Dr. Alex Grobman is co-author of Denying History: Who Says The Holocaust Never Happens And Why Do They Say It? which exposes the techniques used by Holocaust deniers. His latest book is Nations United: How The UN Undermines Israel and the West.
*Aaron Feldman gave what was described as his first interview
ever to the San Diego Union-Tribune but limited the subjects to the
businesses owned by Sunroad Enterprises. The
profile
by Jeff McDonald and David Hasemyer of the businessman whose building at
Montgomery Field has been the storm center of controversy is in today's
San Diego Union-Tribune. In a separate
story,
Jennifer Vigil reports that a consortium of companies including Sunroad
has been involved in the planning of Otay Mesa, prompting some
allegations of conflict of interest.
CULTURAL ICONS—What would summer
entertainment be without some of the great Jewish names in theatre? For
example, the Christian (yes, you read that right) Community Theatre
offers Leonard Bernstein's West Side Story, with lyrics by
Stephen Sondheim and choreography of Jerome Robbins, July
12-28 at the East County Performing Arts Center in El Cajon. Moonlight
Stage Productions will also stage that classic August 15-26 at the
Moonlight Amphitheatre in Vista. ...Rodgers and Hammerstein's
Oklahoma will be staged July 20-22, 26-29 by the American Rose Theatre
at the Kit Carson Park Amphitheatre, behind the North County Faire in
Escondido. Same venue, same composers, but on Aug. 10-Sept. 2 the
production will be The King and I staged by the Patio Playhouse
Community Theatre. ... Marvin Hamlisch conducts the San Diego
Symphony's Summer Pops in some of his favorite movie music, including
The Wizard of Oz and the Way We Were, July 27-28.
Tel Aviv Lightning snaps Bet Shemesh Blue Sox undefeated streak at 9 games on Pribble's pitching
GEZER, Israel July 8— Sunday night's game of the week on Arutz Sport5
gave IBL fans a chance to see the Tel Aviv Lightning hand the Bet
Shemesh Blue Sox their first loss of the season, going down 3-1. |
Story Continuations |
(Continued from Above)
So for those sort of historic reasons, I've had a strong feeling for Israel.
One of the other reasons I have a strong feeling for Israel - when I come here
and it's forty degrees it reminds me of Adelaide, it's like going home. When I
come here and look at Israeli politics it also reminds me of home. The
interesting way that Israelis conduct their politcs, the same robust - dare I
say it - slightly rude way in which your politicians deal with each other, the
volatility of your politics - a bit more volatile than ours. Yes, you've had
more Foreign Ministers, as Stanley was pointing out, than we have over the last
eleven years, but nevertheless the volatility, the confrontation, the
partisanship of your politics is very familiar to us.
Of course in a broader sense Israel shares so many of the core values that
Australia has as well. Australia is the world's sixth oldest continuingly
operating democracy; its democratic roots are very deep. Israel is such a
vibrant democracy as well, it's one of the great heartlands of modern democracy
as well - the passionate belief in the freedom of the individual that we have in
our own society. There's something else about Israel that Australia shares as
well and that is that your country seems to me to be a kind of brutally
egalitarian society and we kind of like that in Australia. Airs and graces
don't go down very well in our country - that's why Europeans think that we're
very noisy and perhaps a touch common [laughter]. But it's just that we're very
egalitarian. And I think that Israelis suffer from - if you could call it that
- the same thing. So there are those great sort of bonds of kinship, I guess,
that we have.
We have in Australia a wonderful Jewish community about 100,000 strong. They
are just enormous contributors to our country. Our country would not be the
great country it is if not for our small but incredibly successful Jewish
community in the professions, in business, not so much in politics in our
country but there have been from time to time in politics - the first
Australian-born Governor General of Australia was Jewish and we've had two
Governors General - I think, two - who have been Jewish. Jewish people have
been an enormously important part of our society - continue to be - and we're
very proud of that as well.
But I suppose on top of all of those things, in very recent years we have kind
of been bound together yet again because of the way the world has evolved. I
suppose for Jewish people one of the most defining experiences is what happened
to them in the 1930s and 1940s. So for Jewish people they understand more than
anyone else on earth the pain of the confrontation between liberal democrats,
social democrats on the one side and fascism and Nazism on the other side and
totalitarianism. After that we had the confrontation between liberal and social
democrats and Communism. And I think when we got to 1990-91, the Berlin wall
was torn down, Communism collapsed, it became a barren and bankrupt ideology.
The Soviet Union itself broke up, we thought it was, to use Francis Fukuyama's
phrase, the end of world history, meaning that the great ideological
confrontations had finished. We thought that we could pocket a 'peace dividend'
as they used to say in the early 1990s, we could put away our arms and spend
that money on the things we'd truly love to spend it on - health and education,
services and so on.
But then we were very brutally reminded, as time went on, that in fact the great
conflicts were not over. That the world still faces a great conflict, which I
often define as a conflict between moderate people, between tolerant people,
between caring people on the one hand and between extremists, and the intolerant
and the uncaring on the other hand. And the intolerance of a minority is an
intolerance that causes great death and great suffering.
Now I ask myself what should we do about those who are intolerant, those who
have ideologies which they wish to impose on others, and those who are prepared
to cause suffering to others for the cause of an ideology because the ideology
is more important than human life or it's more important than any individual,
that in fact individuals don't count, the corporate ideology is what counts?
And this is what we see from the Islamic extremists from, in our part of the
world, in south east Asia, from Jemaah Islamiyah, the Abu Sayyaf group, you see
from Al Qaeda, and you see to some extent from both Hamas and Hizbollah right
around you here in Israel.
Some people said that the best way to deal with Nazism was through a policy that
was very fashionable and very popular in the 1940s called appeasement. And we
all know in this room that that policy was the wrong policy. And yet it's so
often repeated, despite the fact that we know it's the wrong way to deal with
extremists we're still inclined to want to repeat it. So when it came to the
Soviet Union and the spread of Communism and the challenges that laid down some
people thought, "Well that's the way the world is, we just have to find ways of
accommodating it".
A lot of you won't agree with me here, because you can see I don't mind always
whether people agree or not, but I reckon one of the great speeches of the 20th
century, or at least the second half of the 20th century, was Ronald Reagan's
speech in 1987 in Berlin where he said, "Mr Gorbachev, tear down this wall".
The importance of that speech was that it was a speech where Reagan was saying,
"I want to confront this type of regime, I want to confront this
totalitarianism, and I want to defeat it". And he and his successors and a
number of other people - there were a lot of people involved in that victory,
but they did.
When it's come to Islamic extremism and terrorism, there are still people who
think we shouldn't confront it, and we shouldn't try to defeat it, and we should
try to negotiate our way out of it. I'm often reminded of the phrase that Osama
bin Laden uses - you want to watch these people's videos - just as it was
important to read Mein Kampf, so it is important to look at and take seriously
what people like Osama bin Laden say. And he says the West is a weak horse.
That if you keep confronting the weak horse for long enough eventually it will
walk away, that it won't be able to sustain for a long time a campaign against
extremism and terrorism. And when I think about the debates that there are -
the debates there are about what to do with Hamas or with Hizbollah and Al Qaeda
- what should we be doing in Iraq and Afghanistan - should we let the Taliban
take over and just go back home, go back to bed and have a cry at night.
Or, in our case, should we and the Americans and the British and others just
walk out of Iraq and leave people like Al Qaeda and other extremists to play
merry havoc in that country. Imagine what that would mean for you nearby, here
in Israel. And people say that's the easy way, that's the way we should do it.
I keep thinking to myself, "It would be quite easy", and sometimes I think it
might give us a bit of a boost in the polls if we were to do that sort of thing
at home. And then I think, "What will it mean for my children? What will it
mean for future generations? What will it mean for you here in this country?" if
in the end we show weakness, if we are weak horses, if we run away. Will that
mean these people themselves will disappear, will their ideology vanish? Will
they become our friends as a result of us being weak horses? I think the answer
to that is perfectly obvious. And therefore when we think about confronting
this great challenge that we have today, that you have of course right here in
the forefront of it, and that we have to some lesser extent in south east Asia.
When we think about it we need to work with people who are like-minded, and we
need to show a sturdy courage in continuing to confront it. And I don't just
mean a physical courage, and it certainly requires on the part of many people
that above all and, I'm sorry to say, very often very sad sacrifice. But also
for politicians, a lot of political courage as well to continue to make their
arguments in their own countries. And some have done that and you know I've
admired those people who have been prepared to do that in their countries,
sometimes in the teeth of public opposition.
So I say all those things here in Israel on this wonderful evening here tonight,
I think our countries have joined together in that great struggle that we have.
And what I want to see is an Israel that can live in peace, of course, in peace
with its neighbours with two states there, with the State of Israel entirely
secure. You don't want to have to spend ten per cent of your GDP, as we were
discussing, on defence, but much less, and with a Palestinian state too which is
a secure and a prosperous place and a prosperous neighbour and a good neighbour
for Israel. And we want to see a world where people are able to live in freedom
and democracy and I think Australia and Israel and a number of other countries
know that can't be achieved for free - we do have to show strength if we are
going to achieve those things. And you know those of us who believe in those
things - let's try to stick together, let's not argue too much and fall out with
each other.
So, it's always an enormous pleasure for me for all of those reasons and I've
talked about them at great length to be in Israel and to be here in Jerusalem.
Jerusalem is a spectacular city. I always say to people there are about 10
cities you have to see before you die and one of those cities is Jerusalem.
It's a wonderful city, a controversial city, a very divided city, but a
magnificent city. I think Sydney actually - although a lot of people here come
from Melbourne - [laughter] don't worry, I'm from Adelaide, the city with the
greatest football team [laughter] - but I think, just to look at, Sydney is one
of the 10 cities you have to see. So those of you who are Israelis who have
never been to Sydney you must make sure you at least go there and perhaps go to
Adelaide as well [laughter]. It has quite a small Jewish community, Adelaide,
but a very good one.
So I'd like to, if you'll just let me, say once more what an enormous honour it
is to be here this evening. It's a wonderful feeling to receive from Bar Ilan
University the honorary doctorate, I appreciate that enormously, and I look
forward to coming back before too long, after our election - confidently, in the
same position I've got here today [applause]. The one thing that I definitely
want on the record, Professor Kaveh, is that I would like to make a commitment
to going to Bar Ilan University and giving a lecture there about some of the
things that I believe in. So, thank you very much.
The preceding speech was provided by Australia's Foreign Ministry