2006-11-28-Chanukah Religious |
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A View from La Costa Remembering Chanukah's Real Religious Meaning |
CARLSBAD, Calif. —Although Chanukah is not explicitly mentioned in the Torah (as the events that it celebrates only occurred during the Second Holy Temple), nonetheless it is an extremely popular holiday that has widespread recognition. As we know a Jewish holiday is much more than remembering an event from our distant past. Instead each of our holidays has lessons and meaning for our daily lives now. And so it is with Chanukah, also known as the Festival of Lights. The
Hebrew word Chanukah means dedication, for it was in those days at this
time that the Holy Temple was dedicated. The Altar therein may be
described as the gateway to heaven. Sacrifices were brought upon the
Altar and were consumed by a heavenly fire creating a “Ray’ach
Nichoh’ach LaHashem” (a pleasant, savory smell to G-d). This
precious service was interrupted by the Syrian Greeks who sought to
Hellenize the Jewish population of Eretz Yirsoel. The Hellenists claimed
that the Jewish brand of Monotheism was outdated. Instead they tried to
coerce the Jewish into embracing the idol-worshipping practices of
ancient Greece. Most Jews fiercely resisted this intrusion into their
sacred beliefs, but alas some did fall under the influence of the
Hellenists. The
difference between Judaism and Hellenism is as stark as night and day.
The major emphasis of the Greek religion was celebrating physical
beauty, particularly the human form, whereas Judaism has always put a
premium instead on the more enduring spiritual beauty of the soul. As
these ideals clashed passive resistance on the part of the Jews changed
into violent warfare. The small band of Jewish warriors grew, and
ultimately were able to drive out the vastly more powerful armies of
King Antiochus IV, the Syrian Greek ruler of Israel. When
did this great miracle come to its fruition? The Rabbis tell us that the
“Rededication” of the Holy Temple occurred on the 25th of
the Hebrew Month of Kislev. Hence we have the name Chanukah, which means
“They rested on the 25th.” Still
another lesson about the name Chanukah is available to us when we see
that this word is related to the Hebrew word “Chinuch,” which means
education. The Hellenists may have been evil but they were not fools.
They fully understood that the Jewish “stubborn” refusal to embrace
their lifestyle was a direct result of the only true enlightenment,
which comes as a result of Jewish education. They therefore attempted to
undermine Jewish learning and practice. Sever a Jew from the Torah, they
reasoned, and the Jew is severed from Judaism. Little did they know that
Jews would gladly sacrifice everything – even their lives – to keep
their connection with Hashem through the Torah and its teachings! The
Rabbinic Holiday of Chanukah has far-reaching implications for all of
us. We see that the main miracle is the military victory of the Macabees
over the Syrian Greeks (so much so that the traditionally added prayer
of “Vi’All Hanissim” mentions the miracle of the Menorah staying
lit for eight days as a kind of after thought). We see clearly that
sometimes we must physically fight for what is right. We see that our
enemies want to undermine our connection to G-d so they try to undermine
our connection with His Torah; so to fight our enemies we must
strengthen our bonds with the Torah. Finally, we see that just a little
bit of light drives away a great deal of darkness. Chanukah
is celebrated during the winter, when the days are shortest.
Specifically at this time we kindle our Chanukah lights, and we do so
specifically in a place where the light from the Menorah (or
alternatively the Chanukiah) spreads to the outside, to illuminate a
dark world. Chanukah is celebrated for eight days, for this is how long
the pure, kosher olive oil lasted until more could be manufactured and
brought to the Temple. Eight is a significant number, as it represents
one beyond the natural order of things that are represented by seven. In
fact, the eight days of Chanukah are an allusion to the times of
Moshiach, when a harp with eight strings will be played in the Holy
Temple. Let us all celebrate this Chanukah with a heart overflowing with thanksgiving and joy for the miracles wrought by the Almighty some 2500 years ago. But let us also resolve to incorporate the applicable lessons of this wondrous holiday into our own lives. Indeed, the light must be kindled in our homes but must also illuminate outside of our home as well. This means we have an obligation to include our fellow Jewish brothers and sisters, who may not be fully aware of the deep significance of Chanukah, in our celebrations! Happy Chanukah one and all! Rabbi Eilfort is director of Chabad at La Costa, an agent on AskMoses.com, and host of the weekly radio program LeChaim to Life with Rabbi E. Rabbi Eilfort welcomes readers comments via e-mail to Chabad@La-Costa.org. |